Monday 27 February 2012

HAQ Baat part Concept Of Biddah In Islam

Defination of Bidah: Some thing which wasn't performed or done during time of Prophet (saleh ala waalihi wasalam) but introduced later on.It is divided into different categories and bidah (innovation) in Aqeeda (islamic beliefs) is considered evil (haram) where as Good bidahs in religion which don't effect Aqeeda (beliefs) are endorsed and made by Ijhtehad of scholars and had been made in the past.

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Major Question/objection: Is EVERY Innovation (bad) Bid’at?
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Discussion on Bid’at involves many aspects. Discussion on all of these aspects would require a very lengthy post in which many users might loose the track of the discussion. So I am planning to take one or two points at a time to explain our point of view, and then move on to other aspects).


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Posted by Unknown at 20:55 0 comments

Sunday 26 February 2012

HAQ Baat part Definition of HADITH & its Types

Hadees e Sahih

There are two types of Hadees e Sahih.

1. Sahi Li zaatihi. (excellent)
2. Sahi li ghairihi. (Very Good)

Note: Hassan Li zaatihi is Sahi Li Ghairihi.
Li zaatihi means It Is Supported by itself without any external Support.
Li ghairihi means it is supported by External Support.
If a Hadees fulfilled these five conditions than it will be known as Hadees e Sahih.


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Posted by Unknown at 22:30 1 comments

HAQ Baat part Deoband v/s Deoband

786/92
“Surely, as to those who are destined to infidelity, it is alike whether you warn them or warn them not, they will never believe.”
(Al-Qur’aan, Surah Baqarah, 2:6)

DEOBAND VS DEOBAND
Writer: Maulana Muhammad Hasan Ali Qaadiri Rizawi, Melsi Multan
Translator: Dr. Ammara Fayyaz

Translator’s Note


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Posted by Unknown at 22:07 0 comments

HAQ Baat part Quran & Tafseer






Title
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Kanz-ul-Eeman "Ma'a" Khazayen-ul-Irfan



Kanz-ul-Iman - (English Translation)



Tafseer Ibne Kaseer - Jild 001



Tafseer Ibne Kaseer - Jild 002



Tafseer Ibne Kaseer - Jild 003



Tafseer Ibne Kaseer - Jild 004



Tafseer Yaqoob Charkhi



Tafsir Durre Mansoor - Jild 001



Tafsir Durre Mansoor - Jild 002



Tafsir Durre Mansoor - Jild 003



Tafsir Durre Mansoor - Jild 004



Tafsir Durre Mansoor - Jild 005



Tafsir Durre Mansoor - Jild 006



Tafsir Tibiyan-ul-Quran - Jild 001



Tafsir Tibiyan-ul-Quran - Jild 002



Tafsir Tibiyan-ul-Quran - Jild 003



Tafsir Tibiyan-ul-Quran - Jild 004



Tafsir Tibiyan-ul-Quran - Jild 005



Tafsir Tibiyan-ul-Quran - Jild 006



Tafsir-e-Mazhari - Jild 001



Tafsir-e-Mazhari - Jild 002



Tafsir-e-Mazhari - Jild 003



Tafsir-e-Mazhari - Jild 004



Tafsir-e-Mazhari - Jild 005



Tafsir-e-Mazhari - Jild 006






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Posted by Unknown at 06:54 0 comments

HAQ Baat Part Fatwa Fiqh




Title
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Anwar-e-Shariat - Jild 001



Anwar-e-Shariat - Jild 002



Fatawa -e- Europe



Fatawa -e- Hamdiya



Fatawa -e- Khairiya



Fatawa -e- Mustafawiya



Fatawa Faqeeh-e-Millat - Jild 001



Fatawa Faqeeh-e-Millat - Jild 002



Fatawa Jawaz Talqeen Wa Azan Ala Al-Qabr



Fatawa Sadr-u-Afazal



Fatawa-e-Africa



Fatawa-e-Amjadiya - Jild 001



Fatawa-e-Amjadiya - Jild 002



Fatawa-e-Amjadiya - Jild 003



Fatawa-e-Amjadiya - Jild 004



Fatawa-e-Deedariya



Fatawa-e-Deedariya : Contents



Fatawa-e-Faiz e Rasool - Jild 001



Fatawa-e-Faiz e Rasool - Jild 002



Fatawa-e-Faiz e Rasool - Jild 003



Fatawa-e-Mazhari



Fatawa-e-Muhaddis e Azam



Fatawa-e-Nizamiya



Fatawa-e-Nizamiya



Fatawa-e-Nooriya - Jild 001







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Posted by Unknown at 06:48 0 comments

HAQ Baat part Ahadees with pdf 2




Title
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Jamayat-ul-Ahadees - Jild 001



Jamayat-ul-Ahadees - Jild 002



Jamayat-ul-Ahadees - Jild 003



Jamayat-ul-Ahadees - Jild 004



Jamayat-ul-Ahadees - Jild 005



Jamayat-ul-Ahadees - Jild 006



Jamayat-ul-Ahadees - Jild 007



Jamayat-ul-Ahadees - Jild 009



Jamayat-ul-Ahadees - Jild 010



Jamia Tirmazi - Part 001



Jamia Tirmazi - Part 002



Miraat Sharha Mishkat - Jild 001



Miraat Sharha Mishkat - Jild 002



Miraat Sharha Mishkat - Jild 003



Miraat Sharha Mishkat - Jild 004



Miraat Sharha Mishkat - Jild 005



Miraat Sharha Mishkat - Jild 006



Miraat Sharha Mishkat - Jild 007



Miraat Sharha Mishkat - Jild 008



Mishkaat Shareef - Jild 001



Mishkaat Shareef - Jild 002



Mishkaat Shareef - Jild 003



Nuzhat-ul-Qari - Jild 001



Nuzhat-ul-Qari - Jild 002



Nuzhat-ul-Qari - Jild 003






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Posted by Unknown at 06:42 0 comments

HAQ Baat part Quran

Al Quran


QURAN

Quran Arabic (only)
Download
Alternate Download Link
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QURAN TRANSLATION


Quran Arabic (Translation urdu)
by ALAHAZRAT IMAM AHMED RAZA
KHAN BARHELVI (R.A)
Download
Alternate Download Link
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QURAN TRANSLATION TAFSEER

Quran Arabic (Translation urdu & Tafseer)
by ALAHAZRAT IMAM AHMED RAZA
KHAN BARHELVI (R.A)
Download
Alternate Download Link
Download


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Posted by Unknown at 06:34 1 comments

HAQ Baat part Ahadees in Pdf format

Ahadees
Sahih Bukhari in Urdu
Volume 1 (PDF File 45.45 MB)Download
Volume 2 (PDF File 40.96 MB)Download
Volume 3 (PDF File 39.83 MB)Download
Volume 4 (PDF File 44.54 MB)Download
Volume 5 (PDF File 30.97 MB)Download
Volume 6 (PDF File 38.75 MB)Download
Volume 7 (PDF File 39.99 MB)Download
Volume 8 (PDF File 36.45 MB)Download
Sahih Muslim in Urdu
Volume 1 (PDF File 78.74 MB)Download
Volume 2 (PDF File 74.18 MB)Download
Volume 3 (PDF File 68.30 MB)Download
Volume 4 (PDF File 59.31 MB)Download
Volume 5 (PDF File 80.20 MB)Download
Volume 6 (PDF File 91.52 MB)Download
Jamiyul_Ahadees
Jamiyul_Ahadees_Vol1Download
Jamiyul_Ahadees_Vol2Download
Jamiyul_Ahadees_Vol3Download
Jamiyul_Ahadees_Vol4Download
Jamiyul_Ahadees_Vol5Download
Jamiyul_Ahadees_Vol6Download
Jamiyul_Ahadees_Vol7Download
Jamiyul_Ahadees_Vol8(link doesn't work)
Jamiyul_Ahadees_Vol9Download
Jamiyul_Ahadees_Vo10Download
ilam e Ghaib Bukhari Sharif ki Roshni Main
Ilam e Ghaib Bukhari Sharif ki Roshni Main (40 Ahadees)Download
Tirmizi shareef
Tirmizi shareef 1 of 1Download
Tirmizi shareef 1 of 2Download
Tirmizi shareef 1 of 3Download
Tirmizi shareef 2 of 1Download
Tirmizi shareef 2 of 2Download
Tirmizi shareef 2 of 3Download
Baloghul Maraam
Baloghul Maraam 01Download
Baloghul Maraam 02Download
Mashkaat ul masabeeh
Mashkaat ul masabeeh 1Download
Mashkaat ul masabeeh 2Download
Moata Imam Muhammad
Moata Imam MuhammadDownload
Maota Imam Malik
Maota Imam MalikDownload
Maota imam malik-takhreej ShudaDownload
Musnad imam Ahmad bin hambal
Musnad Ahmad 1Download
Musnad Ahmad 2Download
Musnad Ahmad 3Download
Musnad Ahmad 4Download
Musnad Ahmad 5Download
Musnad Ahmad 6Download
Musnad Ahmad 7Download
Musnad Ahmad 8Download
Musnad Ahmad 9Download
Musnad Ahmad 10Download
Musnad Ahmad 11Download
Musnad Ahmad 12Download
Musnad Ahmad 13Download
Musnad Ahmad 14Download
Mustadrak Hakim
Mustadrak HakimDownload
Sunan abu dawood
Sunan abu dawood 1Download
Sunan abu dawood 2Download
Sunan abu dawood 3Download
Sunan-Nisai
Sunan-Nisai 1Download
Sunan-Nisai 2Download
Sunan-Nisai 3Download
Sunan-Nisai (Jadeed) 1Download
Sunan-Nisai (Jadeed) 2Download
Sunan-Nisai (Jadeed) 3Download
Sunan darmi
Sunan darmi 1Download
Sunan darmi 2Download
Sunan Ibne Maja
Sunan Ibne Maja 1Download
Sunan Ibne Maja 2Download
Sunan Ibne Maja 3Download
Sunan Ibne Maja 4Download
Sunan Ibne Maja 5Download
Shumail Tarmizi
Shumail TarmiziDownload
Jamia Tirmizi
Jamia Tirmizi vol 1Download
Jamia Tirmizi vol 2Download
Posted by Unknown at 06:27 0 comments

Wednesday 22 February 2012

HAQ Baat part Proofs of 20 raka'at tarawih?

Wahabis [najids] usually quote hadiths referring to Tahajjud salah[ night prayer] and apply it on Tarawih . THere is no Sahih hadith which says Tarawih is 8 rakah. 8 Rakah Tarawih is a bidah 

See proofs of 20 rakah tarawih and this also contains refutations of weak hadiths used by wahabis in support of 8 rakat 


Tarawih

There has been a lot of confusion about how many Rakahs does Salaat ut-Tarawih have. The Muslims should be well aware that from past twelve centuries the Muslim Ummah has been performing at least twenty rakat of Tarawih (including inside Haramayn Shareefayn where Muslims till today are continuing this). This has been the practice of Muslims from the times of the Messenger of Allah (Allah bless him & give him peace), the Sahaba (Allah be pleased with them), the Tabi'een and the Ulama (Allah have mercy upon them) until a new sect from Hijaz came into existence which shattered the Muslim unity on this issue. All they have is a singular hadith regarding "TAHAJJUD" which they misapply on Tarawih and thus misguide innocent Muslims. So let us see this in light of abundant proofs that Tarawih consists of 20 Rakahs.

Before the overwhelming proofs on Rakahs of Tarawih are shown, we would like to show this rigorously authentic hadith which elaborates the meaning of word "SUNNAH" in Islamic Shariah. Some people from minority section after being refuted on rakahs of tarawih are left with no option but to say that Practise of Umar (ra) and other Sahaba is one thing whereas practice of Prophet (Peace be upon him) is another i.e. in simple words they accuse the sahaba of contradicting with what the Prophet had done (Naudhobillah)

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Posted by Unknown at 08:38 0 comments

HAQ Baat part To say "YA" (O) with Prophet[A.S],Awliyas[rah] after their death is allowed[from Quran and sahih hadiths ]

Proof 1: From Sahih bukhari 


Abu baker (Ra) calling Prophet (Saw) as "YA"
After his death from Sahih bukhari

Bukhari Vol 2 book 23 Hadith 333
Narrated 'Aisha :

Abu Bakr came riding his horse from his dwelling place in As-Sunh. He got down from it, entered the Mosque and did not speak with anybody till he came to me and went direct to the Prophet, who was covered with a marked blanket. Abu Bakr uncovered his face. He knelt down and kissed him and then started weeping and said, "My father and my mother be sacrificed for you, O Allah's Prophet!(Ya Rasool Allah) Allah will not combine two deaths on you. You have died the death which was written for you." (hadith continues )

Here from bukhari even Abu Baker (ra) used YA RASOOL ALLAH after Prophet's (صلی اللہ علیھ وآلھ وسلم) death,

Why did Abu baker (Radhiallah) used the word Ya Rasool Allah (صلی اللہ علیھ وآلھ وسلم) after His (صلی اللہ علیھ وآلھ وسلم) death if it was Haram or a forbidden act 


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Posted by Unknown at 08:30 0 comments

HAQ Baat part Full Reply to khawarij scholar Albani objection/attacks on all sahih hadiths of Tawassul,intercession

HADITH NUMBER 1: Of Hadrat Aisha [ra] and wasila



"ALLAH'S GENEROSITY TO HIS PROPHET AFTER HIS DEATH"

‏حدثنا ‏ ‏أبو النعمان ‏ ‏حدثنا ‏ ‏سعيد بن زيد ‏ ‏حدثنا ‏ ‏عمرو بن مالك النكري ‏ ‏حدثنا ‏ ‏أبو الجوزاء أوس بن عبد الله ‏ ‏قال ‏ ‏قحط ‏ ‏أهل ‏ ‏المدينة ‏ ‏قحطا ‏ ‏شديدا فشكوا إلى ‏ ‏عائشة ‏ ‏فقالت انظروا قبر النبي ‏ ‏صلى الله عليه وسلم ‏ ‏فاجعلوا منه ‏ ‏كوى ‏ ‏إلى السماء حتى لا يكون بينه وبين السماء سقف قال ففعلوا فمطرنا مطرا حتى نبت العشب وسمنت الإبل حتى ‏ ‏تفتقت ‏ ‏من الشحم فسمي عام ‏ ‏الفتق

Imam Dārimī relates from Abū al-Jawzā’ Aws bin ‘Abdullāh:

The people of Medina were in the grip of a severe famine. They complained to ‘Ā’ishah (about their terrible condition). She told them to go towards the Prophet’s grave and open a window in the direction of the sky so that there is no curtain between the sky and the grave. The narrator says they did so. Then it started raining heavily; even the lush green grass sprang up (everywhere) and the camels had grown so fat (it seemed) they would burst out due to the over piling of blubber. So the year was named as the year of greenery and plenty.

Dārimī related it in his Sunan (1:43#93); Ibn-ul-Jawzī in al-Wafā’ bi-ahwāl-il-mustafā (2:801); Subkī in Shifā’-us-siqām fī ziyārat khayr-il-anām (p.128); Qastallānī in al-Mawāhib-ul-laduniyyah (4:276); and Zurqānī in his Commentary (11:150).


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Posted by Unknown at 07:59 0 comments

HAQ Baat part proofs on Wasila/tawassul istighatha

The Doctrine of Tawassul In the Light of Quran
                    

وَمَآ أَرْسَلْنَا مِن رَّسُولٍ إلاَّ لِيُطَاعَ بِإِذْنِ اللَّهِ وَلَوْ أَنَّهُمْ إِذ ظَّلَمُواْ أَنفُسَهُمْ جَآءُوكَ فَاسْتَغْفَرُواْ اللَّهَ وَاسْتَغْفَرَ لَهُمُ الرَّسُولُ لَوَجَدُواْ اللَّهَ تَوَّاباً رَّحِيماً
Translation: We sent not an apostle, but to be obeyed, in accordance with the will of Allah. If they had only, when they were unjust to themselves, come unto thee and asked Allah's forgiveness, and the Messenger had asked forgiveness for them, they would have found Allah indeed Oft-returning, Most Merciful.(4:64)
 
1. Imam Ibn Kathir (rah) endorsing Tawassul in tafsir of above verse:

وقد ذكر جماعة منهم الشيخ أبو منصور الصباغ في كتابه الشامل الحكاية المشهورة عن العتبي قال : كنت جالسا عند قبر النبي صلى الله عليه وسلم فجاء أعرابي فقال : السلام عليك يا رسول الله سمعت الله يقول " ولو أنهم إذ ظلموا أنفسهم جاءوك فاستغفروا الله واستغفر لهم الرسول لوجدوا الله توابا رحيما " وقد جئتك مستغفرا لذنبي مستشفعا بك إلى ربي ثم أنشأ يقول : يا خير من دفنت بالقاع أعظمه فطاب من طيبهن القاع والأكم نفسي الفداء لقبر أنت ساكنه فيه العفاف وفيه الجود والكرم ثم انصرف الأعرابي فغلبتني عيني فرأيت النبي صلى الله عليه وآله وسلم في النوم فقال : يا عتبي الحق الأعرابي فبشره أن الله قد غفر له " .  


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Posted by Unknown at 07:40 0 comments

HAQ Baat part Hadith on intercession,Tawassul of Umar (ra) from Hadrat Abbas (r.a) Explained fully

The arabic of the hadith of Abbas bin Abdul Mutlib(Radhi'Allah Anho) is this:

كان إذا قحطوا استسقى ‏ ‏بالعباس بن عبد المطلب ‏ ‏فقال اللهم ‏ ‏إنا كنانتوسلإليك بنبينا]فتسقينا وإنانتوسلإليك بعم نبينا فاسقنا قال فيسقون

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And correct translation is this:O Allah! We would use our Prophet(Peace Be Upon Him)as a means(Waseela) to Youand You then sent us rain; now we use our Prophet's uncleas a means(Waseela)to You.
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mashallah, this Haditheven further proves that Waseela from alive people(awliyas)is also allowed. For Example,If a person says that I love coffee then it does not mean that he is saying that I hate tea.Similarly, Hazrat Umar's asking through Hazrat Abbasdoes not prove that Waseela of Prophet Mohammad(Peace Be Upon Him) is prohibited.nor does it says that any where
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but let me answer you fromclassical imamsnow , andhow Hadrat Abbas (ra) asked Allah



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Posted by Unknown at 07:32 0 comments

HAQ Baat part Kissing of hands of pious people is a sunnah,kissing Feet is only allowed

Defination of Sajda as per shariah 
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first understand what Sajda means in shariah , kissing of hands or feet of mother is not sajda, although kissing of hands of scholars is sunnah and feet is mubah[allowed only]
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Defination of prostration(sajda,bowing) 
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Sahih Muslim Book 4 Hadith 991 
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Ibn 'Abbas reported: The Apostle of Allah (may peace be upon him) had been commanded that he should prostrate on the seven (bones) and he was forbidden to fold back the hair and clothing. And in the narration transmitted by Abu Rabi' (the words are):" on the seven bones and I was forbidden to fold back the hair and clothing".According to Abu'l-Rabi' (the seven bones are): The hands, the knees, and the (extremities) of the feet and the forehead.
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Sajda doesnt means if you bow down to pick some thing up like your shoes and their is a person infront of you it will come into shirk or sajda,Nor does if any one bows down a little infront of any one that comes into sajda as per shariah. Sajda according to Shariah defination is on seven bones , when all seven touch the ground , , i hope thats clear here what does real prostration means acc to shariah.

now coming to kissing of hands/feet as seen in the video 

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Posted by Unknown at 07:31 0 comments

HAQ Baat part Shirk is not possible in ummah now and verdict for those who accuse others of shirk[from sahih hadiths]


Accusation of Shirk

أن حذيفة يعني ابن اليمان رضي الله عنه حدثه قال: قال رسول الله صلى الله عليه وسلّم «إن مما أتخوف عليكم رجل قرأ القرآن حتى إذا رؤيت بهجته عليه وكان رداؤه الإسلام اعتراه إلى ما شاء الله انسلخ منه ونبذه وراء ظهره وسعى على جاره بالسيف ورماه بالشرك» قال قلت يانبي الله أيهما أولى بالشرك المرمي أو الرامي ؟ قال «بل الرامي»
إسناد جيد

Hudhaifa i.e. Ibn al Yaman (ra) said that the Prophet (saw) said: Verily, I fear about a man from you who will read the Qur'an so much that his face will become enlightened and he will come to personify Islam. This will continue until Allah desires. Then these things will be taken away from him when he will disregard them by putting them all behind his back and will attack his neighbor with the sword accusing him of Shirk. The Prophet was asked - which of the two will be deserving of such an accusation? - The attacker or the attacked? The Prophet replied - the attacker (the one accusing the other of Shirk)

[Narrated by Ibn Hibban in his Sahih, Tahqiq Nasir Albani, Volume 001, Page No. 200, Hadith Number 81] Wahabi scholar Nasir Albani said: 'this hadith is hasan' also see [Silsilat al-ahadith al-sahihah - Albani Volume 007-A, Page No. 605, Hadith Number 3201] 



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Posted by Unknown at 07:28 0 comments

HAQ Baat part ,Dead can hear from Graves -Proof from Quran and Sahih hadiths

In the name of Allah, Most Gracious, Most Merciful. 

And Salutations upon Prophet Muhammad, the Prophet of Mercy (صلى الله عليه وآله وسلم) 

There are several proofs from Quran and authentic hadiths that those muslims who are in graves and Prophets [Peace be upon them] can not only hear but even reply from the grave and also become a Waseela. It is proven from authentic hadiths that even Non muslims can hear in graves but do not have capability to reply. 


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Posted by Unknown at 07:21 0 comments